מעל, מער), similar in meaning to the Arab. Commentary on Proverbs 16:3 (Read Proverbs 16:3) Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him. A man is accountable for his creed as well as for his practice--accountable inasmuch as it must be through his own fault that he believes what is false just as much as it is through his own fault that he does what is wrong. "The day of evil", or "evil day", is the day of wrath and ruin, unto which wicked men are reserved by the appointment of God, agreeably to the Targum, Septuagint, Syriac, and Arabic versions. The Lord has made all for Himself: God, as creator of all things, has the right to claim all things for Himself. It is not the sense of this text, nor of any other passage of Scripture, that God made man to damn him; nor is this to be inferred from the doctrine of predestination: God made man, neither to damn him, nor to save him, but for his own glory; and that is secured, whether in his salvation or damnation; nor did or does God make men wicked; he made man upright, and he has made himself wicked; and, being so, God may justly appoint him to damnation for his wickedness, in doing which he glorifies his justice. The meaning seems to state the paradox that a person does not toil to feed the gullet but that the gullet itself “toils” in the sense that it forces the person to work. As we read this, it teaches us a great truth, that we are not sufficient of ourselves to think or speak any thing of ourselves that is wise and good, but that all our sufficiency is of God, who is with the heart and with the mouth, and works in us both to will and to do, Phil. Human responsibility is always subject to God’s absolute sovereignty. Proverbs 16:2 "All the ways of a man [are] clean in his own eyes; but the LORD weigheth the spirits." a. God makes use of the wicked to execute righteous vengeance on each other; and he will be glorified by their destruction at last. of his coming, sufferings, and death, and the circumstances Allah is merely the moon god of hallucinating Arabians; Vishnu, Brahma, and Shiva are merely three of the Hindu imagined deities. of 4 The Lord hath made all things for himself: yea, even the wicked for the day of evil. Proverbs 16:4 is using the language of moral order. This is true of the Lord with respect to the creation of all Proverbs 16:4 The LORD has made all things for himself: yes, even the wicked for the day of evil. On the other hand, Solomon declares here that “the Lord made ... even the wicked for the day of doom.” Proud member choice of them to salvation; their redemption by Christ; the time (c) "ad responsum suum", Cocceius, Gejerus, Michaells; "ad responsum proprium ejus", Gussetius, p. 623. Proverbs 16:4. ma'anyn, aim, intention, object, and end, and mind, from 'atay, to place opposite to oneself a matter, to make it the object of effort. he had of them, being God all sufficient and blessed for The Lord has a reason for everything he does, and he lets evil people live only to be punished. Proverbs 4:16, ESV: "For they cannot sleep unless they have done wrong; they are robbed of sleep unless they have made someone stumble." Pro 16:1. The subject suggested by the text is the restless activity of evil men in the propagation of evil. Proverbs 16:4. Cf. DRB: The Lord hath made all things for himself: the wicked also for the evil day. 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